The Great Library of Alexandria in Alexandria, Egypt, was one of the largest and most significant libraries of the ancient world. The Library was part of a larger research institution called the Mouseion, which was dedicated to the Muses, the nine goddesses of the arts. The idea of a universal library in Alexandria may have been proposed by Demetrius of Phalerum, an exiled Athenian statesman living in Alexandria, to Ptolemy I Soter, who may have established plans for the Library, but the Library itself was probably not built until the reign of his son Ptolemy II Philadelphus. The Library quickly acquired many papyrus scrolls, due largely to the Ptolemaic kings’ aggressive and well-funded policies for procuring texts. It is unknown precisely how many such scrolls were housed at any given time, but estimates range from 40,000 to 400,000 at its height.
Alexandria came to be regarded as the capital of knowledge and learning, in part because of the Great Library.Many important and influential scholars worked at the Library during the third and second centuries BC, including, among many others: Zenodotus of Ephesus, who worked towards standardizing the texts of the Homeric poems; Callimachus, who wrote the Pinakes, sometimes considered to be the world’s first library catalogue; Apollonius of Rhodes, who composed the epic poem the Argonautica; Eratosthenes of Cyrene, who calculated the circumference of the earth within a few hundred kilometers of accuracy; Aristophanes of Byzantium, who invented the system of Greek diacritics and was the first to divide poetic texts into lines; and Aristarchus of Samothrace, who produced the definitive texts of the Homeric poems as well as extensive commentaries on them. During the reign of Ptolemy III Euergetes, a daughter library was established in the Serapeum, a temple to the Greco-Egyptian god Serapis.
Libraries and archives were known to many ancient civilizations in Egypt, Mesopotamia, Syria, Asia Minor, and Greece, but the earliest such institutions were of a local and regional nature, primarily concerned with the conservation of their own particular traditions and heritage. The idea of a universal library, like that of Alexandria, arose only after the Greek mind had begun to envisage and encompass a larger worldview. The Greeks were impressed by the achievements of their neighbours, and many Greek intellectuals sought to explore the resources of their knowledge. There is literary evidence of Greek individuals visiting Egypt especially to acquire knowledge: e.g., Herodotus, Plato (particularly in Phaedrus and Timaeus), Theophrastus, and Eudoxus of Cnidus (as detailed by Diogenes Laërtius in the 3rd century CE).
Against that background of avid hunger for knowledge among the Greeks, Alexander launched his global enterprise in 334 BCE, which he accomplished with meteoric speed until his untimely death in 323 BCE. His aim throughout had not been restricted to conquering lands as far from Macedonia as India but had been to also explore them. He required his companions, generals, and scholars to report to him in detail on regions previously unmapped and uncharted. His campaigns resulted in a “considerable addition of empirical knowledge of geography,” as Eratosthenes remarked (as reported by Greek geographer Strabo). The reports that Alexander had acquired survived after his death, and they motivated an unprecedented movement of scientific research and study of the Earth, its natural physical qualities, and its inhabitants. The time was pregnant with a new spirit that engendered a renaissance of human culture. It was in that atmosphere that the great library and Mouseion saw the light of day in Alexandria.
Despite the widespread modern belief that the Library of Alexandria was burned once and cataclysmically destroyed, the Library actually declined gradually over the course of several centuries. This decline began with the purging of intellectuals from Alexandria in 145 BC during the reign of Ptolemy VIII Physcon, which resulted in Aristarchus of Samothrace, the head librarian, resigning from his position and exiling himself to Cyprus. Many other scholars, including Dionysius Thrax and Apollodorus of Athens, fled to other cities, where they continued teaching and conducting scholarship. The Library, or part of its collection, was accidentally burned by Julius Caesar during his civil war in 48 BC, but it is unclear how much was actually destroyed and it seems to have either survived or been rebuilt shortly thereafter; the geographer Strabo mentions having visited the Mouseion in around 20 BC and the prodigious scholarly output of Didymus Chalcenterus in Alexandria from this period indicates that he had access to at least some of the Library’s resources.
The Library dwindled during the Roman Period, due to lack of funding and support. Its membership appears to have ceased by the 260s AD. Between 270 and 275 AD, the city of Alexandria saw a rebellion and an imperial counterattack that probably destroyed whatever remained of the Library, if it still existed at that time. The daughter library of the Serapeum may have survived after the main Library’s destruction. The Serapeum was vandalized and demolished in 391 AD under a decree issued by Coptic Christian Pope Theophilus of Alexandria, but it does not seem to have housed books at the time and was mainly used as a gathering place for Neoplatonist philosophers following the teachings of Iamblichus.
The Library of Alexandria was not the first library of its kind. A long tradition of libraries existed in both Greece and in the ancient Near East. The earliest recorded archive of written materials comes from the ancient Sumerian city-state of Uruk in around 3400 BC, when writing had only just begun to develop.Scholarly curation of literary texts began in around 2500 BC.The later kingdoms and empires of the ancient Near East had long traditions of book collecting. The ancient Hittites and Assyrians had massive archives containing records written in many different languages.The most famous library of the ancient Near East was the Library of Ashurbanipal in Nineveh, founded in the seventh century BC by the Assyrian king Ashurbanipal (ruled 668–c. 627 BC). A large library also existed in Babylon during the reign of Nebuchadnezzar II (c. 605–c. 562 BC).[15] In Greece, the Athenian tyrant Peisistratos was said to have founded the first major public library in the sixth century BC.[16] It was out of this mixed heritage of both Greek and Near Eastern book collections that the idea for the Library of Alexandria was born.
The Macedonian kings who succeeded Alexander the Great as rulers of the Near East wanted to promote Hellenistic culture and learning throughout the known world. Historian Roy MacLeod calls this “a programme of cultural imperialism”. These rulers, therefore, had a vested interest to collect and compile information from both the Greeks and from the far more ancient kingdoms of the Near East.Libraries enhanced a city’s prestige, attracted scholars, and provided practical assistance in matters of ruling and governing the kingdom. Eventually, for these reasons, every major Hellenistic urban center would have a royal library. The Library of Alexandria, however, was unprecedented due to the scope and scale of the Ptolemies’ ambitions unlike their predecessors and contemporaries, the Ptolemies wanted to produce a repository of all knowledge.
The Library was one of the largest and most significant libraries of the ancient world, but details about it are a mixture of history and legend. The earliest known surviving source of information on the founding of the Library of Alexandria is the pseudepigraphic Letter of Aristeas, which was composed between c. 180 and c. 145 BC. The Letter of Aristeas claims that the Library was founded during the reign of Ptolemy I Soter (c. 323–c. 283 BC) and that it was initially organized by Demetrius of Phalerum, a student of Aristotle who had been exiled from Athens and taken refuge in Alexandria within the Ptolemaic court. Nonetheless, the Letter of Aristeas is very late and it contains information that is now known to be inaccurate. Other sources claim that the Library was instead created under the reign of Ptolemy I’s son Ptolemy II Philadelphus (283–246 BC).
Modern scholars agree that, while it is possible that Ptolemy I may have laid the groundwork for the Library, it probably did not come into being as a physical institution until the reign of Ptolemy II.[23] By that time, Demetrius of Phalerum had fallen out of favor with the Ptolemaic court and could not, therefore, have had any role in establishing the Library as an institution.Stephen V. Tracy, however, argues that it is highly probable that Demetrius played an important role in collecting at least some of the earliest texts that would later become part of the Library’s collection. In around 295 BC or thereabouts, Demetrius may have acquired early texts of the writings of Aristotle and Theophrastus, which he would have been uniquely positioned to do, since he was a distinguished member of the Peripatetic school.
The Library was built in the Brucheion (Royal Quarter) as part of the Mouseion. Its main purpose was to show off the wealth of Egypt, with research as a lesser goal, but its contents were used to aid the ruler of Egypt.The exact layout of the library is not known, but ancient sources describe the Library of Alexandria as comprising a collection of scrolls, Greek columns, a peripatos walk, a room for shared dining, a reading room, meeting rooms, gardens, and lecture halls, creating a model for the modern university campus. A hall contained shelves for the collections of papyrus scrolls known as bibliothekai . According to popular description, an inscription above the shelves read: “The place of the cure of the soul.
